The Robber Barons concept is a myth invented by a socialist.
Socialism is just one of a variety of flavors of syrup fed to citizens to persuade them that tyranny will taste even better.
I remain in agreement with the main point of @MeganC's assertions: neither fascism nor any other form of command-control government is properly labeled as right-wing. Doing so is just another smoke screen on the way to totalitarianism, which is the sole wet-dream territory of The Left. Projecting their disdain for their fellow human beings and their desire to micro-manage everyone's affairs is the hallmark of leftists and is in full flower in recent times. I do recognize that Hitler has been somewhat over-demonized, but making excuses for him is a distraction.
So, they were socialist, just not Marxist. I can't see how you can in any way take this quote that describes what type of socialism they had, and because it is not Marxism, conclude that it is not socialism either, when the whole point of the quote is to describe clearly that they were socialists! It was socialism. Their own flavour of socialism of course, different to other flavours, but still socialism.Nationalism and Socialism
by Hermann Göring
My dear citizens! We are living through a National Socialist revolution. We emphasize the term “socialist” because many speak only of a “national” revolution. Dubious, but also wrong. It was not only nationalism that led to the breakthrough. We are proud that German socialism also triumphed. Unfortunately, there are still people among us today who emphasize the word “national” too strongly and who do not want to know anything about the second part of our worldview, which shows that they have also failed to understand the first part. Those who do not want to recognize a German socialism do not have the right to call themselves national.
Only he who emphasizes German socialism is truly national. He who refuses to speak of socialism, who believes in socialism only in the Marxist sense, or to whom the word “socialism” has an unpleasant ring, has not understood the deepest meaning of nationalism. He has not understood that one can only be a nationalist when one sees social problems openly and clearly. And on the other hand, one can only be a socialist when he clearly sees that nationalism must triumph to protect the living space of a people from outside forces.
Just as nationalism protects a people from outside forces, so socialism serves a people’s domestic needs. We want the people’s strength to be released within the nation, forging the people once more into a strong block. The individual citizen must again have the sense that, even if he is finds himself in the simplest and lowest position, that his life and opportunities are assured. He should see that his own existence is rooted in the existence of his people and that he must serve his people will all his strength. If I want to ensure that each individual has the ability to survive, that each individual German can be active, can work, can support himself once more, I must also work to ensure that conditions beyond our borders make that possible.
We did not make a national revolution in the sense of a barren, outdated hyper-patriotism, but rather this revolution is in the truest sense of the word a National Socialist revolution. Previously the two fought each other, divided by hatred and unfortunate enmity. Nationalism and socialism stood opposed: the bourgeoisie supported nationalism, the Marxists socialism. The bourgeoisie fell into a barren hyper-patriotism, lost in pacifistic cowardice. On the other side, a Marxist layer of the people, a Marxist class, wanted nothing to do with the Reich or a people. There was no bridge between them.
Marxist socialism was degraded to a concern only with pay or the stomach. The bourgeoisie degraded nationalism into barren hyper-patriotism. Both concepts, therefore, must be cleansed and shown to the people anew, in a crystal-clear form. The nationalism of our worldview arrived at the right moment. Our movement seized the concept of socialism from the cowardly Marxists, and tore the concept of nationalism from the cowardly bourgeois parties, throwing both into the melting pot of our worldview, and producing a clear synthesis: German national Socialism. That provided the foundation for the rebuilding of our people. Thus this revolution was National Socialist.
So, they were socialist, just not Marxist. I can't see how you can in any way take this quote that describes what type of socialism they had, and because it is not Marxism, conclude that it is not socialism either, when the whole point of the quote is to describe clearly that they were socialists! It was socialism. Their own flavour of socialism of course, different to other flavours, but still socialism.
In other words, just like the socialism of the USA, New Zealand, and other Western countries today, where we're technically allowed to still "own" our companies and property - but the government tells us how to run them, gradually seizing more and more control while leaving a deception of freedom. There's nothing new under the sun.Hitler's so called Socialism was capitalistic and companies remained privately owned.
In other words, just like the socialism of the USA, New Zealand, and other Western countries today, where we're technically allowed to still "own" our companies and property - but the government tells us how to run them, gradually seizing more and more control while leaving a deception of freedom. There's nothing new under the sun.
The Robber Barons concept is a myth invented by a socialist.
He did little research and mainly used secondary sources that supported his Marxist viewpoint.
According to Merriam-WebsterA baron is someone born into wealth,
Keith Martin try to explain this:
German National Socialism was not 'Socialism' as one may think.
No, it's British National Sausages that are not Sausages.After reading everything you shared, it seems easy enough to explain:
German National Sausages are not 'Sausages.'
OK, fine they fit that definition, but what is so objectionable about having great wealth? They certainly don't fit the more commonly understood definition of someone who is born into great wealth. Those men, for the most part, earned their wealth through ingenuity.According to Merriam-Webster
4: a man who possesses great power or influence in some field of activity
a cattle baron
Nationalism and Socialism
Under three things the earth quakes,
And under four, it cannot bear up:
22Under a slave when he becomes king,
And a fool when he is satisfied with food,
23Under an unloved woman when she gets a husband,
And a maidservant when she supplants her mistress.
myth that the capitalist industrialists were robber barons.
what is so objectionable about having great wealth?
For the love of money is the root of all evil
Those men, for the most part, earned their wealth through ingenuity.
That's partially true, partially false. Monopolies don't give the consumer buying power, but they certainly did NOT stifle innovation in the 19th century! You gotta understand that at that time, the laws against monopolies were new and were written specifically to target those people. It is no different than today, when we see laws that are perceived to be unjust and are targeting people in a certain group, so those groups whom the new laws targeted, felt that they were unjust. Vanderbilt put Collins out of business, because he ran his steamships, much better and more efficiently than did Collins, not because he engaged in any unfair practices. Once he became the only player in the market, he was able to charge whatever he wanted to charge, but in practice, what we saw in the 19th century, was consumers ability to buy more goods than before. The cost of everything dropped. Incomes went up.I agree. But some of them maintained their grip on the markets with unfair monopolistic practices that shut out potential competitors.
The major problem with monopolies is that they stifle innovation and they become lethargic. Whether the monopolies are capitalist or socialist they deliberately and maliciously stomp on innovation and see it as a threat to their power. Preventing the rise of monopolies is in the best interest of the public except to the extent that someone enjoys the fruits of their innovations via the patent process.