After something in another thread that you wrote struck a chord with me, Randy, I realized that the response I put there was at least as much of a response to this comment as it was to the question of music and "doctrine".
(that was here:
viewtopic.php?f=22&t=1075&p=10557#p10557 )
First of all, anyone who has read my posts knows that I believe that Christ did not come to destroy the Law.
Agreed; He says so, more than once, through multiple witnesses.
However, the application of the Law has certainly changed because of Christ. Furthermore, it should be recognized that Christ so fulfilled the Law that there are certain Laws that do not need to be practiced anymore (i.e. Blood Sacrifices).
Here I return to the Hebrew for clarity. (And acknowledge in advance that the witness reports that we currently have only in Greek add one additional level of potential confusion.)
If "Torah" is understood to mean more than "nomos", or a legalistic concept of "law", then God's "teaching and understanding" is "perfect", and "changes not" and "not one yod or tiddle will pass" from it so long as "heaven and earth" still exist.
But what was "fulfilled" was His Plan, His Will, and the things that He had "declared through His servants the prophets", literally since 'the Beginning' (Bereshiet 1:1, where He is the 'et', the 'aleph-tav'). "Fulfill" means to "complete", make "whole" or "perfect", and even to "fill up" with the true Meaning of His "teaching and understanding".
What was "done away with", or "nailed to the cross" was not the Torah, not the "teaching", or "instruction", but the CURSE of REBELLION to that instruction, the penalty for our WILLFUL, deliberate disobedience to Him. (Note, carefully, that while the Torah specifies sacrifices for peace offerings, for UNintentional sin, and the like - there was NOWHERE a sacrifice available in any earthly temple for deliberate
rebellion! That took a Perfect Lamb, and was the Point of the Whole Story up until that point, of course. But even so, He is not "done"; we have seen "Meshiach ben Joseph, the Servant Who is our Kinsman-Redeemer, but NOT "Meshiach ben David", the return of the Conquering King, Who is yet to come. This, of course, was why some did not recognize Him the first time anyway.)
However, this principle does not only apply here, but it applies to other Laws. Now, I am the first to say that I do not have a full grasp of the inter-connectivity between the Old Covenant and the New Covenant, but I do know from my research that there is a lot of confusion on the topic. For example, many people who teach that the Law is still applicable today will eat according to the dietary laws, yet, these same people ignore all the clothing Laws.
Not all of us, of course. But we recognize that while we try to walk in obedience to His teaching and instruction to the very best of our abilities (why? Because we LOVE Him, for what He did!)
...we know that "choose Life!" is still at the root of discernment. The "Schoolmaster" is no longer here with us in the flesh, but His teaching still guides us on what is without doubt a very "narrow path" indeed, and few there are that find it.
Not only do we know the application of the Law has changed by the very death of Christ (no more animal sacrifices), we also know it because of how Apostle Paul applied the Law to the man who was sleeping with his father’s wife. The Law advocated the death penalty. Apostle Paul merely told them to excommunicate him. So, if we want to apply the Law properly, we must apply it with the same hermeneutics that the New Testament writers applied with in order to come up with a sound hermeneutic concerning how to apply the Law today.
This is a big topic, and one I won't claim to address in a 'sound bite'. But Paul was a consummate Torah scholar, who knew what His Master taught. Note that Yeshua did NOT order the "woman (allegedly) caught in adultery" to be stoned.
Why? The answer is far from what is often taught. (Where were the "two or three witnesses"? What did He write in the dust? (I believe the teaching which suggests that the answer is in Numbers 5. Furthermore, the death penalty was VERY rare; to send transgressors "out of the camp" was far more often the remedy of the judges, and even the later Pharisees, if for no other reason than the 'choose life' teaching of "mercy".)
With that said, I suggest that the Sabbath rest was 100% fulfilled in Christ, just as the blood sacrifices were indeed fulfilled. Therefore, today, I am convinced that the preponderance of Scriptural evidence supports that since He fulfilled the Sabbath for us, this Law is 100% followed each and every day we place our faith on the finished work of Christ.
Could I be wrong? Yes, I could be! Perhaps you have figured out how the entire Law interconnect under the New Covenant. I would be a very blessed man if you had a clear answer for me.
Scripture has a number of answers for that one. We are told (Lev. 23, obviously, but also repeatedly in Exodus, Numbers, and Deuteronomy) that these Sabbaths (plural, actually) are "forever", and "throughout our generations", and also again in the Renewed Covenant that they will be honored in the time to come, in His Kingdom (and those who fail to do so will get "no rain".)
So, in summary – I believe that the entire Bible is to be followed. However, the applications of all the Laws need to be understood with some real depth. It is easy for us to say that the Laws were never rescinded! But, what does that really mean – especially in light of how some of them were applied in the New Testament!
It is clear that Christ became obedient, thus 100% fulfilling the Law. Some of this fulfilling was so complete that it obliterated the application for you and me. In other words, since Jesus fulfilled...
There are some things in His "teaching and instruction" which we CANNOT do today (and many which NEVER applied to all of us, of course.) I am not a Levite, nor a King, nor a wife; the strictures about marrying a virgin do not apply to me, I CANNOT make a temple sacrifice, because there IS no (physical!) temple (but I can, of course, make a "sacrifice of praise" in the "holy of holies" in the temple within me), and I couldn't "multiply" horses or gold even if I wanted to. (But I would perhaps "add" a wife.
)
But I know that He did not "do away with" His teaching and instruction. Not only is it "perfect" (Psalm 19) but it is "not too hard", and is for my blessing. (Deut. chapter 30). I will "keep His commandments" not because I "HAVE TO", but because I love Him, and it is my "reasonable service", since I have chosen to "serve Him only" as a bondservant forever. (Exodus 21:5-6)
I don't presume to ever "judge" any man who, particularly for his own house, chooses to walk a different path. But I appreciate the "liberty in Him" to walk in agreement with my brothers - even when have occasional differences of opinion!
Blessings in His love,
Mark