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Anonymous
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An Alternate Explanation for Demons, Angels, and Satan
Hi Stacie,
Hmmm...I'm not really looking for trouble, but there's an alternative explanation for all of these things, which is consistent with the Bible and history. Most likely this will be shouted down and considered a type of heresy, but I believe it better accounts for the supposed spiritual beings in Scripture other than God and human.
My belief is that only God and humans are spiritual beings. There are no others.
Here's why: God's glory belongs solely to Him. Nobody helped Him create the Universe, nobody is necessary to move behind the scenes. He created mankind to be with Him--we are made in His image, spirit, soul, and body. Nothing else is. If other beings existed that were spirits, which could do all the things people ascribe to them, they'd reduce the glory of God. After all, which is greater: God directly intervening in our lives, or having a bunch of soulless angels doing His bidding?
But to go on, the first issue is angels. "Angel" in English means a spiritual being. The words used in Hebrew and Greek do not. "Malak" (Hebrew) and "Angelos" (Greek) just mean "messenger". The idea that the messenger is spiritual is inferred by the translators from the context.
However, if one goes through Scripture and replaces "angel" with the word "messenger" and reads it that way, it soon becomes apparent that no spiritual beings are really necessary to account for the messengers of God. They are either just plain old human messengers, or they are the "messenger of the Lord" (who appears to often be God Himself in His bodily form), or they are prophets or humans walking in the power of God. If you clear your mind from the idea that "angels" are spiritual beings, and just read the words for what they really mean, "messenger", then a much greater view of God and His glory appears.
Next we have Satan. Well, actually we have "satan" and another related term, "devil". The word "satan" in Hebrew and Greek just means "an opponent". It isn't a name for a specific person. Just like "angel", the term "satan" has come to mean something the original word did not mean. Regular humans are called "satan" in Scripture, yet the word is translated differently when the translators don't think it is Satan. In Numbers 22:22, the messenger of the Lord is called a "satan"!!! "Devil" means "accuser", and is used roughly the same way as "satan". If one replaces "satan" and "devil" in Scripture with their meanings, then again, an entirely different picture is revealed of God's glorious nature. He doesn't have an arch-enemy that's trying to take His place (for which there is no true Scriptural evidence), but instead there are many different HUMANS that are opponents or accusers throughout Scripture. Some are good, such as the "messenger of the Lord", and some are evil, as the man who convinced David to number Israel. But there is little reason to believe that any of them are some powerful being throughout history that is in charge of Hell and wants our souls, and is an opponent to God.
I'll get to demons in a moment, but first, it is interesting to see how these things developed throughout history. Look in the Bible and search for "satan" and "demon". What you'll find is that "satan" rarely occurs in the Old Testament, which spans a far greater piece of history than the New, and "demon" doesn't occur at all in the Old Testament (in the original languages).
It turns out that there is a reason for this. Israel and Judah were all hauled out of the land into Assyria and Babylon. There they learned the Babylonian and Assyrian ways and the Babylonian and Assyrian tongues. They came back to Israel speaking Aramaic, and believing in the vastly complex demonology and angelology of the Babylonians and Assyrians. The Babylonian Talmud and other rabbinic writings are full of this demonology, yet prior to Babylon the Israelites had no such beliefs written anywhere. It's my belief that they incorporated the false teachings of the Babylonians into the true worship of God, and traded His glory for an imaginary Universe filled with all sorts of invisible beings that fought an invisible battle around us, causing us to sin or protecting us from it, rather than accepting the blame for sin upon our own sinful lusts and desires as Scripture says.
Anyway, what are demons or devils? Well, there is no source for them in Scripture, in my opinion, despite the belief that they are somehow linked to fallen angels. There's really not any good proof of that at all. Instead, every account of them in the New Testament shows them to represent some type of mental illness as opposed to visible, physical illness. The ancients didn't necessarily understand mental illness as we do today, with physical symptoms in the brain which can be healed or alleviated with medicines. For thousands of years they attempted to let headaches out of the skull by drilling holes in it. Clearly, they did not fully understand mental illness. It is highly probable that they called all mental illness "devils". For instance, there was one boy who was affected by what appears to be epilepsy, which threw him on the ground and into the fire. Two others may have had multiple personalities, the one who called himself "Legion" and Mary who had "seven devils". If we DON'T believe that "devils" represents mental illness, then we have an amazing lack of any other description of mental illness, which we know to have existed commonly among ancient peoples from historical records.
Am I right? I don't know. However, this fits Scripture and the nature of God much better, in my opinion, than assuming that there are droves of magical beings making everything happen behind the scenes, and that we are unwitting participants in their games. God seems to me much greater than that, and He has a hand in His own world, moving things as He desires, not depending upon ranks of angels, but rather upon men and women to do His bidding, because we are made in His image, because He deserves all the glory, and because He has the power to do all things.
I'm not saying that there are not questions, nor that the ancients didn't actually believe in all these spiritual beings, because they clearly did. But at which point did they start believing in them? Was it from the beginning, or from when they were sold a lie in Babylon? Scripture can be read either way, and depending upon your worldview and what you had been taught, you'll probably just go with what the traditions are. But be willing to consider these things. If you read Scripture with only the original wording, without the traditions you have been taught, what would you believe? Would you honestly believe that these angels, satan, devils, and demons existed? I don't believe any rational being filled with the Spirit of God would...
For those that call this heresy, consider that none of this is central to the Christian faith and one can believe either way and still be a Christian. Be willing to consider it and research it, like you have polygamy.
John for Christ
love4me said:People are trying to convince me that they are real but I say they aren't. What does the bible say about it? I know of just 1 place in the bible where it talks about the man that was possessed with a demon and Jesus cast out the demon into the pigs. Can anyone give me any ideas on what is right and wrong?
Hi Stacie,
Hmmm...I'm not really looking for trouble, but there's an alternative explanation for all of these things, which is consistent with the Bible and history. Most likely this will be shouted down and considered a type of heresy, but I believe it better accounts for the supposed spiritual beings in Scripture other than God and human.
My belief is that only God and humans are spiritual beings. There are no others.
Here's why: God's glory belongs solely to Him. Nobody helped Him create the Universe, nobody is necessary to move behind the scenes. He created mankind to be with Him--we are made in His image, spirit, soul, and body. Nothing else is. If other beings existed that were spirits, which could do all the things people ascribe to them, they'd reduce the glory of God. After all, which is greater: God directly intervening in our lives, or having a bunch of soulless angels doing His bidding?
But to go on, the first issue is angels. "Angel" in English means a spiritual being. The words used in Hebrew and Greek do not. "Malak" (Hebrew) and "Angelos" (Greek) just mean "messenger". The idea that the messenger is spiritual is inferred by the translators from the context.
However, if one goes through Scripture and replaces "angel" with the word "messenger" and reads it that way, it soon becomes apparent that no spiritual beings are really necessary to account for the messengers of God. They are either just plain old human messengers, or they are the "messenger of the Lord" (who appears to often be God Himself in His bodily form), or they are prophets or humans walking in the power of God. If you clear your mind from the idea that "angels" are spiritual beings, and just read the words for what they really mean, "messenger", then a much greater view of God and His glory appears.
Next we have Satan. Well, actually we have "satan" and another related term, "devil". The word "satan" in Hebrew and Greek just means "an opponent". It isn't a name for a specific person. Just like "angel", the term "satan" has come to mean something the original word did not mean. Regular humans are called "satan" in Scripture, yet the word is translated differently when the translators don't think it is Satan. In Numbers 22:22, the messenger of the Lord is called a "satan"!!! "Devil" means "accuser", and is used roughly the same way as "satan". If one replaces "satan" and "devil" in Scripture with their meanings, then again, an entirely different picture is revealed of God's glorious nature. He doesn't have an arch-enemy that's trying to take His place (for which there is no true Scriptural evidence), but instead there are many different HUMANS that are opponents or accusers throughout Scripture. Some are good, such as the "messenger of the Lord", and some are evil, as the man who convinced David to number Israel. But there is little reason to believe that any of them are some powerful being throughout history that is in charge of Hell and wants our souls, and is an opponent to God.
I'll get to demons in a moment, but first, it is interesting to see how these things developed throughout history. Look in the Bible and search for "satan" and "demon". What you'll find is that "satan" rarely occurs in the Old Testament, which spans a far greater piece of history than the New, and "demon" doesn't occur at all in the Old Testament (in the original languages).
It turns out that there is a reason for this. Israel and Judah were all hauled out of the land into Assyria and Babylon. There they learned the Babylonian and Assyrian ways and the Babylonian and Assyrian tongues. They came back to Israel speaking Aramaic, and believing in the vastly complex demonology and angelology of the Babylonians and Assyrians. The Babylonian Talmud and other rabbinic writings are full of this demonology, yet prior to Babylon the Israelites had no such beliefs written anywhere. It's my belief that they incorporated the false teachings of the Babylonians into the true worship of God, and traded His glory for an imaginary Universe filled with all sorts of invisible beings that fought an invisible battle around us, causing us to sin or protecting us from it, rather than accepting the blame for sin upon our own sinful lusts and desires as Scripture says.
Anyway, what are demons or devils? Well, there is no source for them in Scripture, in my opinion, despite the belief that they are somehow linked to fallen angels. There's really not any good proof of that at all. Instead, every account of them in the New Testament shows them to represent some type of mental illness as opposed to visible, physical illness. The ancients didn't necessarily understand mental illness as we do today, with physical symptoms in the brain which can be healed or alleviated with medicines. For thousands of years they attempted to let headaches out of the skull by drilling holes in it. Clearly, they did not fully understand mental illness. It is highly probable that they called all mental illness "devils". For instance, there was one boy who was affected by what appears to be epilepsy, which threw him on the ground and into the fire. Two others may have had multiple personalities, the one who called himself "Legion" and Mary who had "seven devils". If we DON'T believe that "devils" represents mental illness, then we have an amazing lack of any other description of mental illness, which we know to have existed commonly among ancient peoples from historical records.
Am I right? I don't know. However, this fits Scripture and the nature of God much better, in my opinion, than assuming that there are droves of magical beings making everything happen behind the scenes, and that we are unwitting participants in their games. God seems to me much greater than that, and He has a hand in His own world, moving things as He desires, not depending upon ranks of angels, but rather upon men and women to do His bidding, because we are made in His image, because He deserves all the glory, and because He has the power to do all things.
I'm not saying that there are not questions, nor that the ancients didn't actually believe in all these spiritual beings, because they clearly did. But at which point did they start believing in them? Was it from the beginning, or from when they were sold a lie in Babylon? Scripture can be read either way, and depending upon your worldview and what you had been taught, you'll probably just go with what the traditions are. But be willing to consider these things. If you read Scripture with only the original wording, without the traditions you have been taught, what would you believe? Would you honestly believe that these angels, satan, devils, and demons existed? I don't believe any rational being filled with the Spirit of God would...
For those that call this heresy, consider that none of this is central to the Christian faith and one can believe either way and still be a Christian. Be willing to consider it and research it, like you have polygamy.
John for Christ