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Greetings from an Eastern Orthodox inquirer

Yeah but only the east uses that great old word “anathema”!

"If anyone does not confess that the Father and the Son and the Holy Spirit are one nature or essence, one power or authority, worshipped as a trinity of the same essence, one deity in three hypostases or persons, let him be anathema. For there is one God and Father, of whom are all things, and one Lord Jesus Christ, through whom are all things, and one Holy Spirit, in whom are all things."
Anathemas of the Second Council of Constantinople (553 AD)
 
The author's justification for kissing icons impressed me so much that I thought I should be kissing icons as well.
"But since some find fault with us for worshipping and honoring the image of our Saviour and that of our Lady, and those, too, of the rest of the saints and servants of Christ, let them remember that in the beginning God created man after His own image. On what grounds, then, do we show reverence to each other unless because we are made after God’s image? For as Basil, that much-versed expounder of divine things, says, the honor given to the image passes over to the prototype."
St. John of Damascus (AD 676-749)
 
"But since some find fault with us for worshipping and honoring the image of our Saviour and that of our Lady, and those, too, of the rest of the saints and servants of Christ, let them remember that in the beginning God created man after His own image. On what grounds, then, do we show reverence to each other unless because we are made after God’s image? For as Basil, that much-versed expounder of divine things, says, the honor given to the image passes over to the prototype."
St. John of Damascus (AD 676-749)
Exodus 20:4-6, Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing mercy unto thousands of them that love me, and keep my commandments.
1 John 5:21, Little children, keep yourselves from idols.
 
"But since some find fault with us for worshipping and honoring the image of our Saviour and that of our Lady, and those, too, of the rest of the saints and servants of Christ, let them remember that in the beginning God created man after His own image. On what grounds, then, do we show reverence to each other unless because we are made after God’s image? For as Basil, that much-versed expounder of divine things, says, the honor given to the image passes over to the prototype."
St. John of Damascus (AD 676-749)
Beautiful reasoning. But when golden calf was crafted at Mount Sinai Israel did not abandon their allegiance to Yehowah, they thought golden calf represented Him. They used their reasoning to arrive to the sin they have committed.
 
some find fault with us for worshipping and honoring the image of our Saviour and that of our Lady
I would say that this is one point of contention that most of us on this site would not be too yielding on. I could maybe understand the creation of an image of Jesus and looking at it to remember who He is and what He did. I liken it to the display of a cross. It’s a symbol. But worshiping that image is another thing.

Most would not agree to placing the level of veneration upon the Mother of Jesus as the Orthodox and Roman churches do. Mary was very likely a member of the Jerusalem church along with her other sons. There’s no scriptural evidence that she received that level of adoration.

However…..I do very much respect the Orthodox churches. As a whole (I know there are many branches) they have resisted the temptation of modernization and cultural accommodation that the Roman church has. In the face of tremendous persecution, our Orthodox brethren have stood strong across the globe and their numbers appear to be increasing. Props to you.
 
We don’t have to resolve every theological debate.
Totally agree with this!

But in pointing out differences in Orthodox beliefs compared to most of us here would explain why our dear brother will not likely find any Orthodox brethren around here. What differentiates their church is the veneration of the church fathers (old and new). Those fathers have declared polygyny to be unchristian. Not following the proclamations of the fathers is heavily frowned upon, so orthodox don’t tend to gather here.

@OrthodoxElkanah, I hope you’ll stick around. You’ll find great fellowship here. We sometimes push each other to help refine our thinking. That push will sometimes lead us to areas we never anticipated. You don’t have to abandon your core Orthodox identity. It’s something to be proud of. But, in delving deeper into polygyny, you’ll find that that identification will either be adjusted or solidified. To accept the validity of polygyny, you’ll have to deny your church’s teaching on the subject. That’s just a blunt reality. If you choose to honor your church’s teachings, then you’ll abandon polygyny and find this site uncomfortable. Is there a happy medium? I’m not sure. From what I know of the Orthodox, your bishop and other leadership will likely not yield or allow a public acceptance of this doctrine. You’ll have to hold this belief in private while you worship in public.

Blessings brother.
 
Totally agree with this!

But in pointing out differences in Orthodox beliefs compared to most of us here would explain why our dear brother will not likely find any Orthodox brethren around here. What differentiates their church is the veneration of the church fathers (old and new). Those fathers have declared polygyny to be unchristian. Not following the proclamations of the fathers is heavily frowned upon, so orthodox don’t tend to gather here.

There are a LOT of flavors of orthodoxy and there may be a branch out there that hasn’t taken a hard stance on the issue yet.
@OrthodoxElkanah, I hope you’ll stick around. You’ll find great fellowship here. We sometimes push each other to help refine our thinking. That push will sometimes lead us to areas we never anticipated. You don’t have to abandon your core Orthodox identity. It’s something to be proud of. But, in delving deeper into polygyny, you’ll find that that identification will either be adjusted or solidified. To accept the validity of polygyny, you’ll have to deny your church’s teaching on the subject. That’s just a blunt reality. If you choose to honor your church’s teachings, then you’ll abandon polygyny and find this site uncomfortable. Is there a happy medium? I’m not sure. From what I know of the Orthodox, your bishop and other leadership will likely not yield or allow a public acceptance of this doctrine. You’ll have to hold this belief in private while you worship in public.

Blessings brother.
 
Exodus 20:4-6, Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing mercy unto thousands of them that love me, and keep my commandments.
1 John 5:21, Little children, keep yourselves from idols.
Images of saints, created in God's image and restored to his likeness through their faith in Christ and voluntary cooperation with his grace, are not at all like statues of dragons or serpents or cows or the things that pagans worship.

"Believing in one God, to be celebrated in Trinity, we salute the honourable images! ... Anathema to them who presume to apply to the venerable images the things said in Holy Scripture about idols. Anathema to those who do not salute the holy and venerable images. Anathema to those who call the sacred images idols. Anathema to those who say that Christians resort to the sacred images as to gods. Anathema to those who say that any other delivered us from idols except Christ our God."
(Second Council of Nicaea, 787 AD)
 
I could maybe understand the creation of an image of Jesus and looking at it to remember who He is and what He did. I liken it to the display of a cross. It’s a symbol. But worshiping that image is another thing.
Yeah, in the quote I posted above from St. John of Damascus I didn't like the use of the word "worshipping." Modern Orthodox apologists make a careful distinction between the "worship" (or "adoration") that is rightly directed only to God versus a lesser "veneration" (or "honor") that is directed to Mary, saints, icons, the gospel book, the cross, relics, etc. So I'm not sure if that's a translation issue or if some earlier writers were not as careful in their choice of words.

Most would not agree to placing the level of veneration upon the Mother of Jesus as the Orthodox and Roman churches do. Mary was very likely a member of the Jerusalem church along with her other sons. There’s no scriptural evidence that she received that level of adoration.
There's also no scriptural evidence that New Testament Christians had polygynous wives, so that's an argument from lack of evidence. Many things developed later in church history. The word "Trinity" isn't in the Bible, but most people here wouldn't hesitate to use it. The question is not whether a specific belief or practice is found in Scripture but whether it is consistent with Scripture or contradictory.

"All generations will call me blessed." (Luke 1:48)

However…..I do very much respect the Orthodox churches. As a whole (I know there are many branches) they have resisted the temptation of modernization and cultural accommodation that the Roman church has. In the face of tremendous persecution, our Orthodox brethren have stood strong across the globe and their numbers appear to be increasing. Props to you.
Thank you. I think it is beneficial to be able to acknowledge points of agreement, and to respect those with whom we differ on other points. If we insisted on fellowship only with those we agreed with about every topic, each of us would wind up in a church of one person.
 
However…..I do very much respect the Orthodox churches. As a whole (I know there are many branches)
@The Revolting Man,
I did acknowledged earlier in this thread that I know there are many flavors of the East. That’s what I love about them. In many ways, they operate nondenominationally or independent in each of their individual congregations. There’s not one papal authority. I know that some Orthodox still try to observe Torah dietary laws ( maybe not entirely, but at least in spirit). I don’t know of any that accept polygamy, but Im not an expert.
 
There's also no scriptural evidence that New Testament Christians had polygynous wives, so that's an argument from lack of evidence. Many things developed later in church history. The word "Trinity" isn't in the Bible, but most people here wouldn't hesitate to use it. The question is not whether a specific belief or practice is found in Scripture but whether it is consistent with Scripture or contradictory.

"All generations will call me blessed." (Luke 1:48)
Touché. Yes, I agree. Silence arguments aren’t strong.

But, “calling me blessed” is a far cry from iconography, and veneration. I think we non sacerdotal Christians can rightfully be accused of not paying Mary her due respect. But we believe the other side takes it too far the other direction.

Blessings
 
Images of saints, created in God's image and restored to his likeness through their faith in Christ and voluntary cooperation with his grace, are not at all like statues of dragons or serpents or cows or the things that pagans worship.

"Believing in one God, to be celebrated in Trinity, we salute the honourable images! ... Anathema to them who presume to apply to the venerable images the things said in Holy Scripture about idols. Anathema to those who do not salute the holy and venerable images. Anathema to those who call the sacred images idols. Anathema to those who say that Christians resort to the sacred images as to gods. Anathema to those who say that any other delivered us from idols except Christ our God."
(Second Council of Nicaea, 787 AD)
An interesting response since I only posted scripture, and made no additional comment. The Word of God is living and powerful and accomplishes His purposes as it goes forth.

There are three aspects to the commandment regarding religious images; don't make, don't bow down to, and don't serve. Even if religious images are not "worshipped" someone still violated the commandment by making them and serving them. Shalom
 
But when golden calf was crafted at Mount Sinai Israel did not abandon their allegiance to Yehowah, they thought golden calf represented Him.
No one thought the golden calf represented Yahweh. The Israelites grew impatient with Moses and wanted other gods to lead them, so they returned to the calf gods they had left behind in Egypt.

Now when the people saw that Moses delayed coming down from the mountain, the people gathered together to Aaron, and said to him, “Come, make us gods that shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.” ... And he received the gold from their hand, and he fashioned it with an engraving tool, and made a molded calf. Then they said, “This is your god, O Israel, that brought you out of the land of Egypt!” ... And the Lord said to Moses, “Go, get down! For your people whom you brought out of the land of Egypt have corrupted themselves. They have turned aside quickly out of the way which I commanded them. They have made themselves a molded calf, and worshiped it and sacrificed to it, and said, ‘This is your god, O Israel, that brought you out of the land of Egypt!’ ” (Exodus 32:1,4,7-8)

“Now therefore, fear the Lord, serve Him in sincerity and in truth, and put away the gods which your fathers served on the other side of the River and in Egypt. Serve the Lord! And if it seems evil to you to serve the Lord, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the Lord.” (Joshua 24:14-15)
 
No one thought the golden calf represented Yahweh. The Israelites grew impatient with Moses and wanted other gods to lead them, so they returned to the calf gods they had left behind in Egypt.

Now when the people saw that Moses delayed coming down from the mountain, the people gathered together to Aaron, and said to him, “Come, make us gods that shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.” ... And he received the gold from their hand, and he fashioned it with an engraving tool, and made a molded calf. Then they said, “This is your god, O Israel, that brought you out of the land of Egypt!” ... And the Lord said to Moses, “Go, get down! For your people whom you brought out of the land of Egypt have corrupted themselves. They have turned aside quickly out of the way which I commanded them. They have made themselves a molded calf, and worshiped it and sacrificed to it, and said, ‘This is your god, O Israel, that brought you out of the land of Egypt!’ ” (Exodus 32:1,4,7-8)

“Now therefore, fear the Lord, serve Him in sincerity and in truth, and put away the gods which your fathers served on the other side of the River and in Egypt. Serve the Lord! And if it seems evil to you to serve the Lord, choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the Lord.” (Joshua 24:14-15)
Moses was missing....
Moses was a god H430.

Exodus 7:1 And the LORD H3068 said H559 unto H413 Moses, H4872 See, H7200 I have made H5414 thee a god H430 to Pharaoh: H6547 and Aaron H175 thy brother H251 shall be H1961 thy prophet. H5030

Exodus 32:1 KJV+ And when the peopleH5971 sawH7200 thatH3588 MosesH4872 delayedH954 to come downH3381 out ofH4480 the mount,H2022 the peopleH5971 gathered themselves togetherH6950 untoH5921 Aaron,H175 and saidH559 untoH413 him, Up,H6965 make H6213 us gods, H430 which H834 shall go H1980 before H6440 us; for H3588 as for this H2088 Moses, H4872 the man H376 that H834 brought us up H5927 out of the land H4480 H776 of Egypt, H4714 we wot H3045 not H3808 what H4100 is become H1961 of him.

They needed a mighty one that would be the intercessor for them. A Moses replacement. An agent that they could interact with to communicate with the most high El.

They did sin but not because they thought to go worship a different God other than the most high God of all. They sinned because they chose to use a formed golden calf as the intercessor and lost faith in the one that God put in that role.
 
@The Revolting Man wrote (in #28 above):



I had to read carefully to notice that your response got buried inside the quotation.
Huh, I wonder what happened there. I’m glad you found it though because I was hoping you had some insight in to it. I just have something tickling thr back of my mind about Orthodoxy being more permissive of polygyny to a later date than other traditions.
 
Please forgive me my frankness on the matter. And yet it may be somehow related to patriarchy and polygyny topic. This may be case study where iklesia got distracted.

I am of the opinion that Orthodox tradition could have been great if not for two women. They operated in the same way evil queen Jezebel operated. For some reason apostle Paul was inspired by Holy Spirit to write these words that women should be silent in the assemblies.

"But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
For Adam was first formed, then Eve.
And Adam was not deceived, but the woman being deceived was in the transgression."

For some reason his instructions was not always heeded.

This was a mistake of Adam, and Adam was correct to say that the woman God gave him caused him to sin, but he was still responsible and was accountable for his action. And based on that experience God through Paul refers to that event as way to adjust future events - do not let woman to teach exercise authority over a man.

What did Orthodox council did, after many dialogues in different periods of history, the assemblies of elders concluded that giving homage and veneration to relics and icons should be ceased, and those icons destroyed.

Yet under two conniving women, previous correct decisions of men were nullified and to argue the opposite would be ostracized.

Here are their stories:
Empress Irene: As regent for her son, Emperor Constantine VI, Irene convened the Seventh Ecumenical Council in Nicaea in 787 AD. This council officially ended the first era of iconoclasm and declared that holy icons should be venerated.

Empress Theodora: After the revival of icon destruction in the 9th century, Theodora served as regent for her young son, Emperor Michael III. In 843 AD, she convened a synod that officially and permanently reinstated icons in the church. This monumental event is still celebrated in the Orthodox Church today as the "Triumph of Orthodoxy" on the first Sunday of Great Lent.

How did it happen?

The authority these two empresses wielded stemmed directly from their unique political position as regents—they acted as the direct representatives of the imperial office, which in Byzantine tradition held the crucial power to convene church councils and enforce religious policy. However, because they were women and could not be priests, they had to exercise this power through the church rather than as theologians themselves, which ultimately strengthened the church's hand in these doctrinal disputes.

Empress Irene (c. 752–803)

· Political Authority as Regent: After her husband died, Irene became regent for her young son and a crowned Augusta. This made her a legitimate holder of imperial power, and no one questioned her right to act as regent.
· Imperial Control Over the Church: Byzantine emperors traditionally had the authority to convoke ecumenical councils. Irene used this power to summon the Seventh Ecumenical Council in 787, which she convened jointly in her son's name.
· Strategic Appointments: To set the stage, she placed her supporters in key church positions. She gained control of the Eastern Church by making loyal appointments to bishoprics and elevated her partisan, Tarasius, to Patriarch of Constantinople.
· Challenges as a Woman: Because she was a woman, Irene could not act as a priest or make theological pronouncements as a male emperor might. This meant she had to work through the church—by convening a council, she gave the church's bishops the authority to make the final doctrinal decision.

Empress Theodora (c. 815–c. 867)

· Political Authority as Regent: Upon her husband's death, Theodora became the regent for her young son, Michael III. As the head of the imperial government, she possessed the authority to reverse state policy.
· Imperial Authority to Act: She used her power as regent to convene a local church council (a synod) in Constantinople in 843 to formally restore the icons.
· Personal Piety and Secrecy: Theodora was a secret and devout supporter of icons even while her husband was alive. Upon becoming regent, she was finally in a position to act on her beliefs openly.
· Achieving a Final Resolution: The council she convened permanently reinstated icon veneration, an act celebrated to this day as the "Triumph of Orthodoxy." Her authority as regent gave the council's decrees the force of imperial law, bringing the decades of conflict to a definitive close.

In essence, both Irene and Theodora derived their "persuasion" from the imperial throne, not from their personal charisma. As regents, they possessed the lawful authority to set the empire's religious agenda, appoint church leadership, and call councils into being—making their influence within the church a direct consequence of their supreme political office.


Therefore Eastern Orthodox assemblies is the product of spirit of Ashterah or Jezebel (not sure if literally, certainly figuratively speaking).

There are other things of concern that also worthy to review, but that requires a different thread. I am referring to denial of propitiation or Penal Substitutionary Atonement (PSA) theory.

Having said that, I still consider them brothers and sisters. Even though they would not consider me their brother.
 
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