You quote that passage and present it as if it was a proactive action by God, thereby rendering those people innocent of their own actions. Either you have very selective reading glasses that proactively keep you from reading the verses around it, or you have deliberately misconstrued the passage to support your argument. God’s actions in this passage are reactive and resultant to the unbelief mentioned two verses previously (an action they performed in spite of the three years Christ had been among them)Explain to me John 12:40 "He has blinded their eyes and hardened their heart, lest they see with their eyes, and understand with their heart, and turn, and I would heal them."
If God has blinded some and caused them to be deaf, who is ultimately responsible for thier sin? It does provide intent. Therefore, it could be said that God did preordain them to sin. But God does take credit for it and then offers a solution in His Son, which is stated as a gift and can not be obtained by works, the whole point of Paul's discussion of Grace and works.
It is also a passage that is significant in its timing, as this is immediately before the Last Passover, indicating that there comes a point where there are no more chances, much like Esau in Hebrews 12:17.
But though he had done so many miracles before them, yet they believed not on him:
That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
Therefore they could not believe, because that Esaias said again,
He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them
You should probably read Romans 2:2, 6,7,and 8 again. God is just and his judgement is true, He will render to every man according to his due. To those who live righteously: eternal life, to those who live unrighteously: indignation and wrath, tribulation and anguish. This is a reactive sentencing.The problem here is the idea of eternal hell. An eternal hell makes God unjust, a 'lake of fire' correction places creation in God's hands to do as He has preordained.
I see no problem with either an eternal hell or a lake of fire. God is both just and sovereign. He does not sentence without just cause, and whatever he chooses is his right as sovereign.
The funny thing is you seem to be making a distinction between them and are ok with one but not the other, when they are most likely one and the same.
but you chose to enter that particular ride. This is a poor argument for your point.Once you enter a roller coaster the ride is preordained, but you still enjoy it.