I don't have a strong opinion on this one; as the articles make repeatedly note, it is essentially an argument from silence. At the limit, the Bible might imply that the question was not important enough to answer, or was somehow obvious.
After some study (after all, any of us here who recognize the truth of Biblical polygyny have by now demonstrated a willingness to study the Word, for what it actually says, rather than what some 'church' tell us it should say... :roll: ) I tend to think the argument from silence goes to the "must have been married" side on points. Had He NOT been married, those who continually attempted to trip Him up, trick him, etc, would almost certainly have made an issue of an unmarried man who claimed to be a teacher of Torah. I would not only have expected to see it mentioned, but probably dealt with via multiple witnesses.
I have become a bit of a cynic about what the Gnostic-influenced "church" has chosen to pervert - from marriage to the Sabbath - anyway...
Oh - the other argument (it may be in the series, but I didn't see it) that occurs to me is one I have generally NOT seen elsewhere, although after two millenia I don't claim credit for it.
That is this:
Paul made a point of talking about celibacy, and noting specifically that it was he, and not God, who so advised. He choose this path himself.
So - if he was trying to make the point, why not use
His Savior as the example, rather than himself. After all, he makes the point repeatedly elsewhere that the Savior is not only our King and Redeemer, but the example we should follow.
THIS is the argument from silence that I find most compelling. It Paul knew that Yeshua was celibate, he almost certainly, it seems to me, would have taken that opportunity to say so!