Tina, I don’t know of anyone on the forum that views our responsibilities to each other in a way similar to a
leverite marriage, but there may be some who think that way. Personally, I wouldn’t be opposed to taking the wife of a friend of mine if he were to pass away, but I also don’t think of that as an obligation.
I think 1 Timothy 5 applies here:
1 Timothy 5:3 Honour widows that are widows indeed. 4 But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God. 5 Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day. 6 But she that liveth in pleasure is dead while she liveth. 7 And these things give in charge, that they may be blameless.8 But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. 9 Let not a widow be taken into the number under threescore years old, having been the wife of one man, 10 Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.11 But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry; 12 Having damnation, because they have cast off their first faith. 13 And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not. 14 I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully. 15 For some are already turned aside after Satan.16 If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
As I read that, if a window is over 60 and has no relative to care for her, then the church should care for her. If she is under 60, she should remarry. Now, that said, I think this could be taken as a modern leverite marriage in a biblically-minded church, that another man of the church should step up and take his brother’s wife after his passing.
Does this apply to Biblical Families? I don’t feel that way at this time. I don’t see this as a church. While we come together with like beliefs related to biblical marriage and some other things, there are also strong disagreements on some positions here too. There are all flavors of Christians here from many denominations and many from no denomination. There are also some here who aren’t Christian at all. I certainly would not want a non-Christian man to take my wife if I were to pass.