Since a discussion began in "Introductions", I decided that we should discuss this topic here. Does the Bible really say that a woman cannot wear pants, but only a dress? The Scripture that is used by those who believe that a woman is only allowed to wear a dress comes from Deuteronomy 22:5:
1. LINGUISTICS: Does Linguistics support this contention?
No! In fact, the normal Hebrew word for man is"'îysh". It means "man, male, husband, etc". However, the Hebrew word used in the above verse is "geber". This word means more than a mere "male". The definition of this word is "a strong man, warrior, a soldier". What idea is Moses trying to convey here? Let us first rewrite the verse with the exact Hebrew definition in mind:
What a difference a word makes! To prove that this is the way the Jews looked at this verse, one only needs to read Josephus (a contemporary with Apostle Paul). When he quoted Deuteronomy 22:5, he paraphrased it this way in Book 4, 8:43:
Clarke's Commentary explains the idea further:
Why did the men and women do this when worshiping their false God's. Historians that I have read do not have a clear answer, but it seems to be related to some "good luck" aspect of their false worship. The real point I am trying to get to is that this verse is there to prevent Israel from a false religious practice, not to prevent women from wearing pants.
2. CONSISTENCY ONE: It seems to me that the Bible suggests that men always wore "skirts". So, if women are not to wear that which pertains to men, they should wear pants then, right?
(Deuteronomy 22:30) A man shall not take his father's wife, nor discover his father's skirt.
(Deuteronomy 27:20) Cursed be he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.
(Ruth 3:9) And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman.
(1 Samuel 15:27) And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.
(1 Samuel 24:4) And the men of David said unto him, Behold the day of which the LORD said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily.
(1 Samuel 24:5) And it came to pass afterward, that David's heart smote him, because he had cut off Saul's skirt.
(1 Samuel 24:11) Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.
(Psalm 133:2) It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments
3. CONSISTENCY TWO: If this "law" is to be practiced in the way some maintain, then the following should be practiced as well:
A. When a house is built, it needs to be built with a "battlement", that is, a guard rail, on the roof. Does your house have a battlement on the roof?
B. Make sure that your clothes have fringes upon the four corners. In other words, "tassels". Do you have tassels on all your clothes?
I could go on with this one for days. The point is that not only is Deuteronomy not even apply to the general wearing of clothes, but those who usually apply it do not apply the rest of the chapter. They merely rip the verse out of context in their attempt to get women to wear dresses.
Now concerning "breeches" for men. In the Bible these were not "pants" as we know them. These were "long underwear". Only the Priests were to wear them? Why? Because when they would go up the stairs of the altar to make offerings, their body parts would be exposed. Hence, the reason for these "pants" were for modesty, which establishes a principle that modesty is for covering their private parts. Hence, women wearing pants may be esteemed as being modest (if they are not wearing tight pants that tend to expose private parts) because if they fall down, or go up stairs, they would be less likely to expose their private parts.
Now, so that I am not misunderstood. I believe Scripture does speak about dressing modestly, but this does not necessarily mean that a women wearing pants is immodest.
One last thought: What Scripture tells us that pants are men's clothing? It wasn't too long ago that all men wore robes. Who decided that only men could wear pants when they began to be made?
The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the LORD thy God.
1. LINGUISTICS: Does Linguistics support this contention?
No! In fact, the normal Hebrew word for man is"'îysh". It means "man, male, husband, etc". However, the Hebrew word used in the above verse is "geber". This word means more than a mere "male". The definition of this word is "a strong man, warrior, a soldier". What idea is Moses trying to convey here? Let us first rewrite the verse with the exact Hebrew definition in mind:
The woman shall not wear that which pertaineth unto a soldier, neither shall a soldier put on a woman's garment: for all that do so are abomination unto the LORD thy God.
What a difference a word makes! To prove that this is the way the Jews looked at this verse, one only needs to read Josephus (a contemporary with Apostle Paul). When he quoted Deuteronomy 22:5, he paraphrased it this way in Book 4, 8:43:
Take care especially in your battles, that no woman use the habit of man, nor man the garment of a woman.
Clarke's Commentary explains the idea further:
...keli geber, the instruments or arms of man. As the word geber is here used, which properly signifies a man of war. it is very probable that armor is here intended; especially as we know that in the worship of Venus, to which that of Astarte or Ashtaroth among the Canaanites bore a striking resemblance, the women were accustomed to appear in armor before her. It certainly cannot mean a simple change of dress, whereby the men might pass for women, and vice versa. This would have been impossible in those countries where the dress of the sexes had but little to distinguish it, and where every man wore a long beard.
Why did the men and women do this when worshiping their false God's. Historians that I have read do not have a clear answer, but it seems to be related to some "good luck" aspect of their false worship. The real point I am trying to get to is that this verse is there to prevent Israel from a false religious practice, not to prevent women from wearing pants.
2. CONSISTENCY ONE: It seems to me that the Bible suggests that men always wore "skirts". So, if women are not to wear that which pertains to men, they should wear pants then, right?
(Deuteronomy 22:30) A man shall not take his father's wife, nor discover his father's skirt.
(Deuteronomy 27:20) Cursed be he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.
(Ruth 3:9) And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman.
(1 Samuel 15:27) And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.
(1 Samuel 24:4) And the men of David said unto him, Behold the day of which the LORD said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily.
(1 Samuel 24:5) And it came to pass afterward, that David's heart smote him, because he had cut off Saul's skirt.
(1 Samuel 24:11) Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.
(Psalm 133:2) It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments
3. CONSISTENCY TWO: If this "law" is to be practiced in the way some maintain, then the following should be practiced as well:
A. When a house is built, it needs to be built with a "battlement", that is, a guard rail, on the roof. Does your house have a battlement on the roof?
Deu 22:8 When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence.
B. Make sure that your clothes have fringes upon the four corners. In other words, "tassels". Do you have tassels on all your clothes?
Deu 22:12 Thou shalt make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself.
I could go on with this one for days. The point is that not only is Deuteronomy not even apply to the general wearing of clothes, but those who usually apply it do not apply the rest of the chapter. They merely rip the verse out of context in their attempt to get women to wear dresses.
Now concerning "breeches" for men. In the Bible these were not "pants" as we know them. These were "long underwear". Only the Priests were to wear them? Why? Because when they would go up the stairs of the altar to make offerings, their body parts would be exposed. Hence, the reason for these "pants" were for modesty, which establishes a principle that modesty is for covering their private parts. Hence, women wearing pants may be esteemed as being modest (if they are not wearing tight pants that tend to expose private parts) because if they fall down, or go up stairs, they would be less likely to expose their private parts.
Now, so that I am not misunderstood. I believe Scripture does speak about dressing modestly, but this does not necessarily mean that a women wearing pants is immodest.
One last thought: What Scripture tells us that pants are men's clothing? It wasn't too long ago that all men wore robes. Who decided that only men could wear pants when they began to be made?