Now I'm blushing,
@steve.
Ah! But you have to at least act like you haven't completely lost your mind, if you ever hope to persuade anyone of the validity of your claims. Where you want to be abnormal, you MUST be abnormal in a good way, so that they may see your good works, so to speak.
On a more serious note, though, it was funny. I wrote the above post (#363), and then one of the next things I did last night was start reading again in
Political Ponerology (a book recommended by a link elsewhere in these forums), and the very first thing I encountered on page 48 where I'd left off was this:
"The above-mentioned statements about human nature apply to normal people, with a few exceptions. However, each society on Earth contains a certain percentage of individuals, a relatively small but active minority,
who cannot be considered normal [emphasis in original].
"We emphasize that here we are dealing with qualitative, not statistical abnormality. Outstandingly intelligent persons are statistically abnormal, but they can be quite normal members of society from the qualitative point of view. We are going to be looking at individuals that are statistically small in number [psychopaths in public life] but whose quality of difference is such that it can affect hundreds, thousands, even millions of other human beings in negative ways."
@Daniel DeLuca, I think you're pointing toward the same important distinction that author Andrew M. Lobaczewski (pronounced Lobe Uh Chesski) is addressing, a distinction between two different categories of abnormality. Most of the abnormality about myself which I proudly defend is really a matter of
statistical abnormality; it's unusual but doesn't stop me from being a productive and caring member of society. The other side of abnormality is of the 'crazy' quality: one form of unfortunate mental dysfunction or another, the one being focused on in
Political Ponerology being the conscious-devoid psychopathy that is not only both statistically abnormal but generally harmful to others and is overrepresented among members of The Elite, especially in so-called public service.
Let me clarify: what I addressed above in post 363 is abnormality of a non-destructive character, but I maintain my stance that getting sucked into believing one must appear to be normal is to fail to recognize how one's opponents are approaching discourse. Even the opposition to something like polygamy is only a shadowy reflection of what the true motivations are, because the motivation to demand monogamy doesn't come from some deeply-held moral value based on moral teachings but instead comes from the desire to control other human beings for one's own purposes. Therefore, worrying about whether one looks crazy fails to recognize that it's not a matter of
persuading one's opponents that one has a legitimate point of view, because they are
committed to restricting your freedom and will move the goal posts however they have to in order to keep you in a state of ongoing invalidation. No matter how non-crazy you demonstrate yourself to be, they will shift the craziness definitions, and even if you become so thoroughly successful in demonstrating your non-craziness, all they have to do is shift from goal posts to home bases and start moving them around a different field of play, claiming you don't meet the proper standards in some other realm, like intellectual rigor or spiritual purity or social conformity (this principle I'm describing is being demonstrated recently in the public arena related to whether or not there was election fraud).
I'm convinced that the only strategy that is ever going to have long-term success in regard to destigmatizing polygamy is one in which people who engage in the practice do so loud and proud -- and publicly exhibit something that simply sells itself with the average person, along the lines of being so compelling the reaction of many people is along the lines of, "Hey, I'd really like that in
my life."
I wrote about something related to this for
Patriarchs Journal a few years ago. If, for example, we fall into the trap of thinking that we have to become More Pious Than Thou in every other realm in our life in order to demonstrate that we're only seeking polygamy for Purely Pious reasons, what we can fail to recognize is that we paradoxically can come across as seeming to have some need to overcompensate for something (in this case polygamy), which only emotionally leads those looking in from the outside to unconsciously conclude that that something (again, in this case polygamy) is at its core a tainted endeavor and has to be made up for by being more thorough Good Boys in other areas.
We have nothing to be ashamed of in our pursuit of Biblical polygamy. In fact, no need even exists for us to convince
anyone that we're Good Men and Women. Just stand tall and be prepared to respond when they come to
you to ask questions or challenge what you're doing, and come from a stance that you're safe in the bosom of your Father in Heaven.