In my humble opinion, like Calvinism and Arminianism, there’s enough support in the Bible for both Old and Young Earth points of view. And like I side with arminianism, I also side with Old Earth. I don’t fault people for picking the other side, it’s just that I personally see the burden of proof on the side I pick (of course)
Personal note: I’ve known the RTB scientists for 30 years personally and can say they are not trying to get the Bible to fit the science. They are fairly good scientists too, they’ve been published in noteworthy journals unlike some of the scientific commentators on other sites without such background who have noting to lose reputationally in the religious or scientific communities if their point of view is wrong.
One thing I really like about RTB is that when they RTB do observe something in science that doesn’t seem to match the Bible I really like what they say which is, “We know the Bible is true and we know science is true: they both reflect the work of our Creator - if they don’t agree at this time it’s because there’s something we don’t understand about science yet or don’t understand about the Bible yet, but with time we will see they are an accurate record of what God has done - they are in accurate record of what God has done and who God is.” BTw, that’s my paraphrase of their position.
Couple more excerpts from their site:
https://www.reasons.org/explore/pub...jor-biblical-creation-texts-creation-accounts
https://www.reasons.org/explore/pub...rtb/2001/01/23/scriptures-related-to-creation
The biblical word for day, yom, has four different literal meanings: 1) the daylight portion of a day, 2) part of the daylight hours, 3) an ordinary day (now 24 hours), and 4) a longer but finite period of time (no other word in biblical Hebrew carries this meaning). Although many Christians argue that those days represent ordinary calendar days, the biblical text indicates they lasted much longer. Days 1-3 cannot be ordinary days as humanity defines them because the Sun does not become visible until the fourth day. On the sixth day, Adam tends the garden, names all the animals, undergoes divine surgery and marries Eve. These events seem too significant and long to happen in one ordinary day. The seventh day, in contrast to the first six, never closes with an evening and morning. In fact, Psalm 95 and Hebrews 4 indicate that we still live in the seventh day.
The Bible never declares an age for the Earth, but evidence derived from the text fits most comfortably with a date far older than a few thousand years. RTB holds the position that the six days of creation represent long time periods and that the creation accounts reconcile well with the scientific date for Earth’s formation 4.6 billion years ago.