• Biblical Families is not a dating website. It is a forum to discuss issues relating to marriage and the Bible, and to offer guidance and support, not to find a wife. Click here for more information.

Does Tithing Apply To Christians Today?

Doc

Member
Real Person
Many Christians struggle with the issue of tithing. In some churches tithing is over-emphasized. At the same time, many Christians refuse to submit to the biblical exhortations about making offerings to the Lord. Tithing/giving is intended to be a joy and a blessing. Sadly, that is sometimes not the case in the church today.

Tithing is an Old Testament concept. The tithe was a requirement of the law in which all Israelites were to give 10 percent of everything they earned and grew to the Tabernacle/Temple (Leviticus 27:30;Numbers 18:26; Deuteronomy 14:24; 2 Chronicles 31:5). In fact, the Old Testament Law required multiple tithes which would have pushed the total to around 23.3 percent, not the 10 percent which is generally considered the tithe amount today. Some understand the Old Testament tithe as a method of taxation to provide for the needs of the priests and Levites in the sacrificial system. The New Testament nowhere commands, or even recommends, that Christians submit to a legalistic tithe system. Paul states that believers should set aside a portion of their income in order to support the church (1 Corinthians 16:1-2).

The New Testament nowhere designates a percentage of income a person should set aside, but only says it is to be “in keeping with income” (1 Corinthians 16:2). Some in the Christian church have taken the 10 percent figure from the Old Testament tithe and applied it as a “recommended minimum” for Christians in their giving. The New Testament talks about the importance and benefits of giving. We are to give as we are able. Sometimes that means giving more than 10 percent; sometimes that may mean giving less. It all depends on the ability of the Christian and the needs of the church. Every Christian should diligently pray and seek God’s wisdom in the matter of participating in tithing and/or how much to give (James 1:5). Above all, all tithes and offerings should be given with pure motives and an attitude of worship to God and service to the body of Christ. “Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver” (2 Corinthians 9:7).

The tithing law of the old covenant was God’s provision for meeting the material needs of the priests from the tribe of Levi. They needed support in order to minister in the temple and meet the needs of the poor (Numbers 18:26; Deuteronomy 26:12-15). Therefore, when the Israelites failed to give the temple tithe, God warned, "Will a man rob God? Yet you are robbing Me! But you say, 'How have we robbed You?' In tithes and offerings” (Malachi 3:8).

The writer of Hebrews revealed that the tithe was a tenth of a man’s income: “Now the law requires the descendants of Levi who become priests to collect a tenth from the people—that is, their brothers—even though their brothers are descended from Abraham” (Hebrews 7:5). The Levitical priesthood continued to serve in the temple throughout the earthly lifetime of Jesus. But after the death, resurrection, and ascension of the Lord Jesus, the structure of leadership changed: "For when there is a change of the priesthood, there must also be a change of the law" (Hebrews 7:12). Christ is now our High Priest. Christians are now God's temple and His royal priesthood (Hebrews 4:14-15; 1 Corinthians 6:19-20; 1 Peter 2:9-10).

Our High Priest ministers the new covenant to us (God's law written on our hearts) by giving us the Holy Spirit (Hebrews 12:24; 10:16). This law operates powerfully, causing us to love others with Spirit-produced love (Galatians 5:22-23). That is why John writes, "If anyone has material possessions and sees his brother in need but has no pity on him, how can the love of God be in him?" (1 John 3:17-18). Because God’s love compels a true Christian to give, none of the New Testament epistles command or recommend that Christians pay a tithe. Rather than being a requirement, giving results from a Christian’s love.

Christians may, if they choose, give a tenth of their income to the church, meeting spiritual and material needs in their needy world. Some will choose to give less than a tenth; some will choose to give much more than a tenth. Paul recommends giving to the church on Sunday: “On the first day of every week, each one of you should set aside a sum of money in keeping with his income” (1 Corinthians 16:2a).

Christians shouldn’t hoard but give as much as God directs. It is God’s money. His rewards outweigh the cost. “Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work” (2 Corinthians 9:6-8).
 
You are correct about the tithe Doc.

As you noted, it was actually about 20 or so to 27 percent when you put all of the tithes together. It was a taxation system to run the theocracy.

The NC divides this as the church (spiritual/heavenly people; people with citizenship in heaven) and civil sphere (the sphere of the sword, government) operate on two different spheres.

It is very incorrect, and might I add unloving, to demand any person to give a set percentage under the Law of Christ. I've seen people really abuse their people by this error. Some people may only be able to give 3%, others may be able to give 7%, some may be able to give 30% or 75%, it all depends upon how God has prospered the person and how the Spirit prompts the inner heart, as you noted.

Sadly, much of the reason for demanding 10% is because (1) many of the leaders today do not believe and trust in the full and absolute sovereignty of God, and (2) because the continual ongoing support to pay for buildings and budgets and large extended salaries of people within the organization that simply were never part of the original plan in the early NT church.

As one theologian has so well stated: "God's work will be supplied with God's money if it truly is his work." The mandated "tithe" carry over to the spiritual NT people of the church is not a healthy position and it leads to a burden placed on many that they cannot always fulfill.

For those that teach the OT tithe many of us have told them to go ahead and be consistent. Instead of teaching their people to give 10% if they really want to follow that OT tithe law then they need to demand that they at least give 25 to 27% of their income, as that was the total amount when all of the various tithes were put together. A few preachers after hearing that and doing the math discovered they themselves were in trouble!
 
When a church has a strong emphasis on tithing, for me it means exerting control over members in a cult-like manner, and empire building. ylop
 
Sorry you guys feel this way. For me, tithing is a blessing, a privilege, a testimony, and a separate covenant all it's own.

Our God is unchanging. No, I'm not talking about the need to wear tassels. But He was pretty durn plain in Malachi 3. If we don't bring at least a tithe to Him (the definition of "the storehouse" is debatable), we're robbing Him. Not cool.

In my own lifetime of experimenting with tithing, and with not tithing or tithing irregularly, I have observed that tithing is better. There are promises associated with tithing that are not available or are blockable by our enemy if that condition isn't met. I have experienced, repeatedly, both the blessing and the blockage. The blessing is definitely better.

Further, it is a privilege. It allows us to interact directly with God in a business transaction. Do you get to do business with important people? Bill Gates? Warren Buffet? How about God?

It is a testimony. Every time I return a tithe, whether through an organization or directly to a pastor or missionary, I testify two very important things.

First, it testifies that God is the source of my provision. The job I've been working at for the last three years is finished. Does that mean I'm currently unemployed? Nope! I'm still employed by God, who got me that job and will either get me another or will provide for me and mine in some other manner.

Second, it testifies that He provides adequately. Both for use and to share. There is no lack ...

Finally, it is a separate covenant into which anyone can enter with Him. Read Malachi 3:10. The conditions do not require that one accepts Jesus as Lord and Savior. Doesn't require that one even believe in God. Isn't based on race or being grafted in or being righteous. It's a simple experiment stated in such a way as to match the scientific process: "Do this, and see if I will not do that!" And it works.

So ... is it a matter of heaven or hell? Probably not. But does it make good sense to enter into interaction and partnership with God in your finances? Seems like it. He's the wealthiest business partner you could find. And the most generous!

For someone like myself, who struggles with finances, that's all good.
 
The same argument can be made about polygamy, instruments and other OC details that conveniently don't appear in the NC. If we believe in Polygamy and we believe in instruments during worship, then I believe we have to believe in tithing.

We can't cherry pick the word of God.

SweetLissa
 
CecilW said:
For me, tithing is a blessing, a privilege, a testimony, and a separate covenant all it's own.

AMEN Cecil ! :)
This has also been my experience. I noticed a big difference in my finances and my spiritual life, in general, when I really got serious about tithing. I don't think God necessarily needs our money but He does want to have first place in every aspect of our lives....including our finances.
Blessings,
Fairlight
 
Tithing, is about the law of circulation. You must give to receive. Abundance and prosperity comes from knowing, trusting in GOD, that your tithing is an affirmation that you know this is true. As true as the power of prayer is true.

God Bless

(Disclaimer: I am Unaffiliated for the US Senate in Colorado, this is for informational purposes only, no endorsements no indication of endorsements and certainly do not assume anyone here,anyone connecting here, or anywhere endorses me, because I am here or am responding here. This is my first post so I am attaching this so that is clear, thanks)
 
At our church, not long after we started, there were a lot of sermons on-Tithing. About New Christians and that they may not understand but it was their duty to Tithe. I am a privite man when it comes to money. It got to where it seemed that, it was pointed at us. One night after Wednesday night service{on Tithing} I asked the percher, if he had some thing to say to me. I said "I did not wish to start any trouble, at all, but, I give as God lays on my heart, if that's not good enough, for any one else, then I would find some were else for my family and myself to Worship God." God has blessed me with So So So many thing in life, not lots of money, but the ability to make enough to take care of my family. Who wants to really be the camel trying to get though the eye of a needle? With all that said, we have to support our Church, it belongs to our Lord And Savior. God needs NO ones money, it all belongs to Him, before it even come off the printing press. As to how much money a percher gets, well that is up to the members, at least at ours, something to bring up at a business meeting. I don't think they should make tons of money, but that's between them and God.

Matthew 23:23

Does this mean that we should only tithe mints and flowers?

I believe that it comes down to
2 Corinthians 9:7
Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

I do not believe it does any good to give, if it make you mad or upset. If you do it for show then, the show is your reward.
 
One of the key points to this whole discussion is the difference between the two words: tithes and offerings (or free-will giving).

A tithe is a taxation (precise amounts fixed and mandated; compulsion giving).

An offering is a free-will donation (no precise formula, guided by one's own conscience before the Lord; not compulsion driven).

If we go along the route of saying there is a precise formula (a set percentage that applies equally to all at all times in all places)for a free-will giving (offering) then we run into a problem with Paul's specific statement that one "must give as he has decided in his heart" (2 Cor. 9:7).

If there was a formula that required a certain amount by each person then that statement by Paul could not be made lest he violate the precise standard. Paul would simply have said, "each one must give as the law requires," or even, "each one must give this amount (10%; 20%; 25% or whatever numerical percentage the law required)". Or he could have just quoted some OT text with a tithe law in it to make his point. But applying a literal hermeneutic to his precise choice of words it shows us that his different choice of words was so because he had a different concept in mind.

Should one tithe? Oh my yes, Paul said so in Romans 13 where he said: "For because of this you also pay taxes, for the authorities are the ministers of God, attending to this very thing. Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed" (6-7). We should give our tithe to the government just like the Israelites gave their tithe/tax to the government in the prior covenant.

As far as the work of the Lord outside of the sphere of the civil government we should give as the Lord has so placed upon our hearts according to our inner heart and conscience.

A lot of confusion exists though when we make the tithe the same as a free-will offering. One is a tax and one is a free-will gift. One is for the earthly commerce system of God's ministers and one is for the heavenly mission led by the apostles, prophets, evangelists, pastors, and teachers who deserve wages for their work in the gospel (Eph. 4:11; 1 Tim. 5:17-18) as well as for relief of the poor throughout the community.

So should a Christian tithe? Yes if the government that he receives protection from places the tax on the people who receive the services. This is just like it was in Israel. The people received the benefit of the rulers in Israel so they were taxed or called to give a tithe unto the theocratic system of government which had rulers in it.

But is the tithe the same as the free-will offering of the believer to the Lord's work? No. The portion of giving as an offering is prompted and promoted by the Holy Spirit within each person's heart. One must walk in step with the Spirit in order to know what to give. Sometimes it requires more due to the needs at hand, sometimes less, but it certainly is a practice we are eager to carry forth if we truly love the work of the Lord and his mission of spreading his grace to others. Those who give here freely and cheerfully shall reap much. Those who sow little here will reap little. And those who give under compulsion, and not from the heart freely led by the work of the Spirit in their hearts, do so without the greater degree of joy that comes along with being eager to give as led by one's own inner conscience in the Spirit of Christ.
 
Dr Keith,

It seems to me that there is an unsupportable leap of logic in equating the mandated tithe(s) with civil taxes. Sounds nice. Even makes sense. Just isn't supportable by scripture that I know of.

God didn't say that failure to both PAY tithe and GIVE offering were leaving the civil government strapped. Nor that they should be paid into the civil coffers. He said that the failure constituted robbing Himself, and that they should be gathered that there would be meat (food) in His house. Not the king's or governor's.

Further, Abraham paid tithes to Malchizedek (sp?) before there was a civil government of Israel.

If you want to make a distinction in Paul's writing, then fair enough. Let's start with this: Paul had neither right nor intention to set aside the already existing word of God as given in the Bible. God, and by extension, morality are not subject to change or re-definition by man. So, if Paul is talking about GIVING as we purpose in our heart, that would apply to offerings.

Those offerings, in turn, would have nothing to do with the tithe of 10% that we PAY as the base requirement, lest we be guilty of robbing God, and in return for faithfulness with which we can expect to see the windows of heaven opened and pouring out blessing.

If one adopts this view, it seems to me, there is no remaining disharmony to resolve. Everything tucks in neatly. Further, it matches my experience and that of so many folks I know. 10% is the base and is owed. Beyond that is optional and has a sowing / reaping principle involved. While there is room for discussion as to what constitutes God's storehouse, it seems to be other than the civil coffers.

My experience is that when I tried to just give as I purposed in my heart, I didn't receive the Mal 3:10 blessing. When I did, with a right attitude as per my previous post, I did. When I went BEYOND 10%, cheerfully, investing in Heaven, the returns accelerated.

I haven't done this under pressure from a church. I'm pretty impervious to church pressure. But rather as part of my own journey to understanding and truly knowing (rather than just knowing ABOUT) God.

I readily admit that a church COULD focus on this issue as a means of control and trying to get all the money possible. That would be a shame. However, a church could also focus on it, emphasizing God's desire to make His children wealthy, and wanting all of their members to receive the blessings. That would be excellent. How would you tell the motivations apart? Perhaps if their teaching emphasized that you pay/give SOMEWHERE, whether to them or to another appropriate person/organization, so as to receive your full blessing and remove any excuse for the devil to block it.
 
doc, i think you spelled it out pretty well.
not having a principle of ritual titheing does not equal not having a principle of giving

cec, i am sorry but for me it keeps coming back the idea that we can obligate God for the investment of a mere 10%
 
I made some changes, updates, and added additional information to the main article.

Blessings,

Doc
 
my post was written in agreement with dr allen, i forgot that doc had started the thread. sorry for not being specific.
Paul recommends giving to the church on Sunday: “On the first day of every week, each one of you should set aside a sum of money in keeping with his income” (1 Corinthians 16:2a).
docinfl, no, set aside means set aside. the church that one attends is a very small part of The Church. set the money aside and see where Yeshua leads you to give it. remember, you are a priest and your household is a miniature church.
it could be a missionary who is not part of your" church" or a single mom whose car broke down. you may wind up "setting aside" for weeks building an amount that fully funds a need that He leads you to.
Perhaps if their teaching emphasized that you pay/give SOMEWHERE, whether to them or to another appropriate person/organization....
yes, cec
 
Doc,

Your article keeps getting better!

The Hebrews passage is one, of many, that clearly shows God has adjusted some of his laws and now that we are under the Law of Christ. With the new lawgiver and new covenant came a new law code, as Hebrews 7 mentions.

Though much of everything from the OC was restated in the NC there a few areas where some changes did take place: ceremonies, tithes and free-will givings, were two of those adjustments.

And after reading it again I thought about the freedom principle: A Christian may indeed be convicted to give 10% of his or her income as the Spirit is the key here. And another Christian may indeed be convicted to give 35%, or another 3% or another 7% or even another 75%. The key is to submit to the Spirit and to the conscience and Spirit's leadership in this matter. Yet we as teachers of the word cannot lay a legalistic burden on people with a set percentage and mandate that each person follow that because the word does not lay that on the NC believer either.

What we as teachers should be doing is teaching and calling believers to give as they are led and convicted by the Spirit and then trust the sovereignty of God to provide.

Oddly, some respectable theologians across the land who have either started or have for many years been teaching this very truth have discovered the giving actually increased in their churches and the people began to testify to more joy in the area of financial stewardship. It is amazing what happens when we give room for the Spirit to work.
 
This most certainly was a tax given to Melchizedek. Abraham was leasing land to feed his flock from a king and priest named Melchizedek who is a type of Christ, not Christ himself. We can see that Abraham considered himself a stranger in these lands and paid taxes to the owners of the land out of respect.
14:17 After Abram returned from defeating Kedorlaomer and the kings who were with him, the king of Sodom went out to meet Abram in the Valley of Shaveh (known as the King’s Valley). 14:18 Melchizedek king of Salem brought out bread and wine. (Now he was the priest of the Most High God.) 14:19 He blessed Abram, saying,
“Blessed be Abram by the Most High God,
Creator of heaven and earth.
14:20 Worthy of praise is the Most High God,
who delivered your enemies into your hand.”
Abram gave Melchizedek a tenth of everything.

He also paid other kings when grazing their lands, digging wells for water and Planting tress, crops etc. etc.
21:28 Then Abraham set seven ewe lambs apart from the flock by themselves. 21:29 Abimelech asked Abraham, “What is the meaning of these seven ewe lambs that you have set apart?” 21:30 He replied, “You must take these seven ewe lambs from my hand as legal proof that I dug this well.” 21:31 That is why he named that place Beer Sheba, because the two of them swore an oath there.
21:32 So they made a treaty at Beer Sheba. Then Abimelech and Phicol, the commander of his army, returned to the land of the Philistines. 21:33 Abraham planted a tamarisk tree6 in Beer Sheba. There he worshiped the Lord, the eternal God. 21:34 So Abraham stayed in the land of the Philistines for quite some time.

The Tithe as an Old Covenant Ordinance for Israel
The next definition of “tithe” is the precise and narrow Scriptural definition as given in the Mosaic Law in the Old Covenant. The biblical tithe was an ordinance of the Mosaic Law for the use and benefit of national Israel under the Old Covenant. The full tithe was given to the tribe of Levi, first, in exchange for his loss of land inheritance in Israel and, second, because of his servant service to his brothers in the Levitical house of Aaron who alone served as priests. A tenth of the first tithe was, in turn, given by the Levites to the priests who ministered at the altar.
The basic tithe was not to be used for building houses of worship. Since pagan dust defiled, the original tithe consisted solely of the increase of land produce from God’s sanctified land of Israel and from the increase of animals herded on the land of Israel. Although the tithe could be exchanged for its monetary value, the tithe itself never consisted of money! A second (and third) tithe was also given to provide food for festival occasions, and to provide welfare food for widows, fatherless, orphans and needy strangers in Israel.

The Contents of the Tithe
A surprising biblical fact is that the poor did not pay tithes, but, instead, received from the tithe. This fact is made especially clear in the gleaning laws and in the purpose of the tithe. Jesus did not tithe, nor did he sin by failing to tithe because he was poor and did not own land or herd animals for his sustenance. The poor were only expected to give free-will offerings to the best of their ability.
The list in the next section will easily demonstrate that the contents of every recorded tithe found in the Mosaic Law is only from landowners and herdsmen of the land of Israel. This is a totally unexpected, yet very clear, truth about tithing that Bible study with an exhaustive concordance can reveal, you do not have to take my word for it. Also, strange as it may seem, Scriptural tithing was only intended for a society sustained almost wholly by agricultural crops and animal herds.
Biblical society included the following occupations: bakers, candle makers, carpenters, clothing makers, hired farm workers, hired herdsmen, hired household servants, jewelry craftsmen, masons, metal craftsmen, musicians, painters, perfume makers, physicians, sculptors, soldiers, tanners, teachers and tent makers. Yet NONE of these professions or products from these professions are included in any list of tithes or tithing! Why not? These sources provided much of the money for head taxes, temple taxes, tribute to foreign conquerors and, of course, free-will offerings. It is inconceivable to think that God simply forgot to include them in the many lists of items to be tithed.
We must also remember that the Mosaic Law of the ‘firstborn’ would drive all except the firstborn in a family with four sons off the land within 2-3 generations because the firstborn was to get a double portion of the land inheritance (Deut. 21:17). Those with plots of land too small to ­ sustain a family had to sell their portion to their relative with the larger inheritance. Next, they would work as hired hands on their relatives’ land or move to town and take up a trade. For example, a 1000 acre plot would be divided by four sons into plots of 400; 200; 200; and 200 in the first generation; 160; 80; 80; and 80 after two generations; 32; 16; 16; and 16 after three generations. Thus, continually sub-dividing the land would keep the land-tithe the same, but would seriously reduce the amount of persons paying land-tithes.

Tithe Texts Which Reveal Its Limited Contents

Lev. 27:30, 32 And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD’s. It is holy to the LORD…. And concerning the tithe of the herd, or of the flock, even of whatsoever passes under the rod, the tenth shall be holy to the LORD.

Num. 18:27 And this your heave offering shall be reckoned to you, as though it were the grain of the threshing-floor, and as the fullness of the wine-press.
Num. 18:28 Thus you also shall offer a heave offering to the LORD of all your tithes, which you receive of the children of Israel; and you shall give thereof the LORD’s heave offering to Aaron the priest.

Deut 12:17 You may not eat within your gates the tithe of your grain, or of your wine, or of your oil

Deut. 14:22 You shall truly tithe all the increase of your seed, that the field brings forth year by year.

Deut. 14:23 And you shall eat before the LORD your God, in the place which he shall choose to place his name, the tithe of your grain, of your wine, and of your oil, and the first offspring of your herds and of your flocks, that you may learn to fear the LORD your God always.

Deut. 26:12 When you have made an end of tithing all the tithes of your increase [produce: NIV, RSV] the third year, which is the year of tithing, and have given it to the Levite, the stranger, the fatherless, and the widow, that they may eat within your gates, and be filled.

2 Chron. 31:5 And as soon as the commandment was circulated, the children of Israel brought in abundance the firstfruits of grain, wine, and oil, and honey, and of all the increase of the fields; and the tithe of all things they brought in abundantly.

2 Chron. 31:6 And concerning the children of Israel and Judah, that lived in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated to the LORD their God, and laid them by heaps.[4]

Neh. 10:37 And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, to the priests, to the chambers of the house of our God, and the tithes of our ground to the Levites, that the same Levites might have the tithes in all the cities of our tillage.

Neh. 13:5 And he had prepared for him a great chamber, where previously they laid the grain offerings, the frankincense, and the vessels, and the tithes of the grain, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters, and the ­ offerings of the priests.

Mal. 3:10 Bring all the tithes into the storehouse, that there may be meat [food] in my house.
Matt. 23:23 Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cumin….

Tithing Was Not a Minimum Required from All Old Covenant Israelites
Only those Israelites who earned a livelihood from farming and herding inside Israel were required to tithe under the Mosaic Law. Their increase came from God’s hand. Those whose increase came from their own crafts and skills were not required to tithe products and money. The poor and needy who did not tithe and received from the tithe gave freewill offerings.

Tithes Were Not the Same as First-fruits
The first-fruit was a very small amount of the first crop harvest and the first-born was the first offspring of animals. The first-fruit was small enough to fit into a hand-held basket (Deut. 26:1-4, 10; Lev. 23:17; Num. 18:13-17; 2 Chron 31:5a). First-fruit and first-born offerings went directly to the Temple and were required to be totally consumed by ministering priests only inside the Temple (Neh. 10:35-37a; Ex. 23:19; 34:26; Deut. 18:4).

Tithes Were Not from Money
One argument to support non-food tithing is that money was not universally available and barter from food must have been used for most transactions. This argument is not biblical. Genesis alone contains “money” in 32 texts and the word occurs 44 times before the tithe is first mentioned in Leviticus 27. The word shekel also appears often from Genesis to Deuteronomy.
In fact many centuries before Israel entered Canaan and began tithing food from God’s Holy Land money was an essential everyday item. For example money in the form of silver shekels paid for slaves (Gen 17:12+); land (Gen 23:9+); freedom (Ex 23:11); court fines (Ex 21 all; 22 all); sanctuary dues (Ex 30:12+); vows (Lev 27:3-7); poll taxes (Num 3:47+), alcoholic drinks (Deu 14:26) and marriage dowries (Deu 22:29).
According to Genesis 47:15-17 food was only used for barter after money had been spent. Banking and usury laws exist in God’s Word in Leviticus even before tithing. Therefore the argument that money was not prevalent enough for everyday use is false. Yet the tithe contents never include money from non-food products and trades.

Examples of Many Authorities Who Agree on This Definition of Tithe

Anchor Bible Dictionary, ‘tithe,’ C. Early Judaism and Christianity, says, “Whereas in the OT tithes apply to specific agricultural products, rabbinic and patristic exegesis tends to include all agricultural products, and eventually [much later] all forms of income as subject to the tithe.”

Alfred Edersheim: “And it is remarkable, that the Law seems to regard Israel as intended to be only an agricultural people—no contribution being provided for from trade or merchandise.”

Fausset’s Bible Dictionary: “The tithe of all produce as also of flocks and cattle belonged to Jehovah.”

Nelson’s Illustrated Bible Dictionary: “The law of Moses prescribed tithing in some detail. Leviticus 27:30-32 stated that the tithe of the land would include the seed of the land and the fruit of the tree. In addition the Hebrew people were required to set apart every tenth animal of their herds and flocks to the Lord…. Nowhere does the
New Covenant expressly command Christians to tithe…”

The New Catholic Encyclopedia: “In the Deuteronomic Code the tithe is limited to grain, wine, and oil (Deut. 12:6, 11, 17; 14:22). These texts more or less equate the tithe with other ritual offerings and sacrifices.”

The New Unger’s Bible Dictionary: “The tenth of all produce, flocks, and cattle was declared to be sacred to Jehovah by way, so to speak, of rent to Him who was, strictly speaking, the Owner of the land, and in return for the produce of the ground…. Although the law did not specify the various fruits of the field and of the trees that were to be tithed, the Mishnah (Maaseroth 1.1) includes ‘everything eatable, everything that was stored up or that grew out of the earth….’”


The connection of civil and religious
What one has to understand tithe has its religious connotations because the religious authorities were also the civil authorities through much of the history. As we move into the New Testament God shifts his dealings from national to Ecclesiastical. Our structure and responsibilities are different so we see giving applied in the Ecclesiastical structure but with differences. The Church and Rome's pagan Government were clearly separate entities therefore Christians were to pay the state tax and give to the Church what God had prospered them by the leading of the Holy Spirit. I will pause here and allow opportunity to hear others observations before I move into the New Testament on the subject of grace giving which does not negate giving for some, as the law did, but to the contrary expands it to every Christian as the Spirit leads. Just as the doctrine of marriage has been redefined by 20th and 21st century definitions so has the doctrine of tithing. As a rule I always seek to understand a doctrine from their frame of reference then seek to apply it to myself and those whom I serve in the ministry.
 
Let the Spirit lead in all that you do whether it be giving, eating, or whatever else you do. As long as you follow the guidance of the Spirit, you will not be led into sin.

Therefore, if the Spirit leads you to give 10%, do it. If He leads you to give 100%, do it.

It's not about numbers or set formulas. It is about the condition of the heart and whether or not the heart truly wishes to follow the leading of the Spirit.
 
What if I give all I have?
What will that gift do?
My child a gift like that
Could change the world,
It could feed a multitude!
We cannot close our eyes
And turn away,
When we hear His Spirit call.
We see the need
Now let Him hear us say
What if I give all?


What if I give all?
 
Dr. Raegean,

That was some awesome information. I learned a lot from that. That was very helpful.

I had never paid attention or realized that it was indeed a tax that Abram paid to a king for use of the land. In essence it looks like he "rented the land" from the government.

Furthermore, your careful and thorough distinction of the various types of tithes as taxations in the OT, even to the point of showing that not all paid tithes/taxes (such as the poor and those from various occupations) helps me to see so much more in this than I had ever seen before.

I appreciate you taking so much time to share with us all! :) I've read over this three times and I'm still learning from it each time I read over it.

If your next post on the NT transition to free-will giving under an ecclesiastical structure (Church era) that differs from the national Israelite theocratic structure (where both religious and civil sphere were one) is as helpful as this post is I think this information should be submitted for publication somewhere for a journal article or placed in a book for publishing. I have read hundreds of articles on this, and many books on this very subject in undergrad, grad, and post grad school and you hit some things I don't think I have ever seen before! Or if so you just made it so much clearer for me to understand than previous writers.

Thanks,

Dr. Allen
 
If you study tithing the tithe goes to certain SPECIFIC people in the old testament who do not happen to be gentile pastors/preachers. :oops:

I would argue that if tithing does apply today, it is being given to the wrong people. :lol:
 
I usually tip $5 at restaurants in order to witness to people, in case they figure out I am a Christian, by my conversation or if I happen to have a gospel track to give with the tip (which I rarely do.)

Anyway I went to a restaurant with a group of people yesterday and they split the bill into several groups.

Someone decided to tell me how much to tip and put it on the Bill, (I suspect the restaurant manager.)

They just cheated themselves of a greater tip by telling me how much to tip, because otherwise I would have tipped more than they asked for.
 
Back
Top