Yes, we cross-posted, I wrote my post without seeing @Verifyveritas76's. Yes, question answered, we're very much on the same page in terms of Mark and the multiple witnesses issue.
I can find nowhere in Scripture where the victim of this unjust divorce is prevented from marrying another
The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
The primary evidence for the argument that states that a woman is unable to initiate divorce against her husband consists primarily of an argument from omission. I.e; because there is nothing Biblically saying that she can, this must mean that she’s forbidden.
This argument from omission or silence is the weakest possible argument that can support a position.
As I mentioned in an earlier post, the only justifiable reason for divorce was for adultery.
I know this has gone long but just a recap as I understand the passage.
- A man should never separate what God has joined.
- If she has been unfaithful, he should still fulfill his vows, with the exception of intimacy as that would be unclean?
- He may not divorce his wife for “any” reason to take another wife as this is treachery and a breach of covenant on his part = his adultery.
- However, this does not exclude him from taking another wife, he just may not be treacherous to the first wife to add the additional wife.
- If he has put her away (shalak, where he is still protecting/providing etc), she should not seek another to marry, or be woo’ed by another man as this would equal an additional breach of covenant on her part and the other man but not adultery by her husband.
What is not addressed in this passage is whether a woman can demand a ‘get’ or writing of divorce from her husband or what her freedoms are once she has the writing of divorcement. That question is neither asked, nor addressed.
That being said, I do not believe that a woman can justifiably divorce her husband for “any” reason other than biblical adultery, not current cultural American adultery.
I understand this is a potentially explosive topic. Once upon a time I believed differently than I do now. The difference is information. There is a lot of secondary information available about this topic that Scripture is largely silent on. It behooves us a men to know wisdom and instruction; to perceive the words of understanding; to receive the instruction of wisdom, justice, and judgement and equity; to give subtlety to the simple, and to the young man knowledge and discretion. To argue from a basis of Scriptural silence when there is plenty of secondary evidence to the contrary is neither wise, nor just.
Peace, love and all the fuzzy stuff.
I found this sentence a bit odd myself also. What do you actually mean? What is a scenario in which a woman could justifiably divorce her husband, using your above interpretation?That being said, I do not believe that a woman can justifiably divorce her husband for “any” reason other than biblical adultery, not current cultural American adultery.
Jesus, "Moses said X, I say Y."
Jesus > Moses
Pay close attention to what Jesus is saying. He is the man(God). The other guys might be doing it wrong.
We are Christians, not Mosesians.
Theres no confusion on my part G-d/Yeshua doesn't need witnesses. Man needs witnesses to show him he Is not relying on his own interpretation. This scripture is specifically talking about Yeshuas nature and who he is and is a warning that if you dont know Him and follow Him, you dont know the Father and will be seperated from him because of your sins. So unless your saying your Yeshua or that the Father is winess to your understanding this doesn't apply.I have read ahead (in this thread) and there is some confusion about witnesses, etc. Jesus needs no witness other than himself as he and the Father are one and the Father is his witness (see John 8).
If Marks version of this event is the only record of the event (Matthew and Luke’s accounts are of a separate event) then you have an account recorded at best by a second hand biographer perpetrating a conflicting interpretation when viewed in light of all scripture, which calls into question either the completeness of Marks account or the veracity of it.
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I think that this particular method of discussion could really add some flavor to the retreats.
I think that this particular method of discussion could really add some flavor to the retreats.
Lets get practical. Look around. Most divorces are by woman, practically every divorced woman feels justified to do so, the church also often justifies them, and most of the time it's not for sleeping with another woman.
Is it any wonder God didn't allow them to initiate divorce?
I think that wisdom came about as most novel ideas came about first from drunken speculation.
You tell a woman who is being beaten or mentally abused by an ungodly man that she just needs to suck it up because God says so.
No, I'm telling them boredom isn't justification for divorce, criticism isn't the same as a beating, causing feel-bads isn't a grave sin and the solution to an ungodly man is to submit (not rebel), just as Peter said.
Your statement is exactly the attitude used to justify divorce daily. Every divorced woman thinks she's the victim or horrific behavior by her husband.
The scriptures are pretty simple on this: women aren't to divorce. All these discussions about why women can divorce do is provide fodder for women seeking justification for why it's alright to blow up their family.
instead of trying to trap women in an unholy relationship.
Lets get practical. Look around. Most divorces are by woman, practically every divorced woman feels justified to do so, the church also often justifies them, and most of the time it's not for sleeping with another woman.
Is it any wonder God didn't allow them to initiate divorce?
I think that wisdom came about as most novel ideas came about first from drunken speculation.
It seems from the statements I am reading, I am in the wrong place. I was divorced by a person who was living a secret life and never available for his family. I raised 3 wonderful children, kept a home, fixed what was broken, worked outside of the home while my children were in school and volunteered at their schools and followed him when he did show up. He didn't follow God like he should have to protect his family.
Then he hands me a bill of divorce after 23 years. There was no adultery on my part what so ever. He said he got bored with me, I was too easy to live with.
You are saying I am not allowed to be in a marriage now with a man who loves God with all his heart, mind and soul. Who I can follow where he leads me. Who has brought me closer to God than anyone in my life and continues to each and everyday. God lives in our hearts, we see signs every day He is holding our hands in this journey to do His will.
How then am I supposed to be "accepted" by you people that have condemned me. I for one, am delighted that God has enough love for me, His child, that He did not condemn me to a life of loneliness and no covering.
I was so excited to be coming to the retreat, now I wonder maybe our family isn't really welcome and accepted. This is getting really hurtful to some of the women that are reading this and I want to stand up for the other women that are here who are divorced and seeking a Godly husband to follow. You make them feel there is no hope.
God has not condemned me, who are you to feel you have that right?